Psalm 91

 
 

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Psalm 91(Charles Spurgeon Sermon)

 

Part Two

 

5. Note, once more, that sometimes the fowler, when he faileth to take his bird by deceit and craft, will go a hawking after it—will send his hawk into the air, to bring down his prey. It often happens, when the devil can not ruin a man by getting him to commit a sin, he attempts to slander him; he sends a hawk after him, and tries to bring him down by slandering his good name. I will give you a piece of advice. I know a good minister, now in venerable old age, who was once most villainously lied against and slandered by a man who had hated him only for the truth's sake. The good man was grieved; he threatened the slanderer with a lawsuit, unless he apologized. He did apologize. The slander was printed in the papers in a public apology; and you know what was the consequence. The slander was more believed than if he had said nothing about it. And I have learned this lesson—to do with the slanderous hawk what the little birds do, just fly up. The hawk can not do them any hurt while they can keep above him—it is only when they come down that he can injure them. It is only when by mounting he gets above the birds, that the hawk comes sweeping down upon them, and destroys them. If any slander you, do not come down to them; let them slander on. Say, as David said concerning Shimei, "If the Lord hath given him commandment to curse, let him curse;" and if the sons of Zeruiah say, "Let us go and take this dead dog's head," you say, "Nay, let him curse;" and in that way you will live down slander. If some of us turned aside to notice every bit of a sparrow that began chirping at us, we should have nothing to do but to answer them. If I were to fight people on every doctrine I preach, I should do nothing else but just amuse the devil, and indulge the combative principles of certain religionists who like nothing better than quarreling. By the grace of God, say what you please against me, I will never answer you, but go straight on. All shall end well, if the character be but kept clean; the more dirt that is thrown on it by slander, the more its shall glisten, and the more brightly it shall shine. Have you never felt your fingers itch sometimes to be at a man who slanders you? I have. I have sometimes thought, "I can not hold my tongue now; I must answer that fellow;" but I have asked of God grace to imitate Jesus, who, "when he was reviled, reviled not again," and by his strength let them go straight on. The surest way in the world to get rid of a slander is just to let it alone and say nothing about it, for if you prosecute the rascal who utters it, or if you threaten him with an action, and he has to apologize, you will be no better off—some fools will still believe it. Let it alone—let it keep as it is; and so God will help you to fulfill by your wisdom his own promise, "Surely he shall deliver thee from the snare of the fowler."
 And now, ere I close this point, let me observe once more, the fowler, when he is determined to take his birds, uses all these arts at once, perhaps, and besets the bird on every side. So, you will remember, beloved, it is with you. Satan will not leave a stone unturned to ruin your soul for ever.
"Amidst a thousand snares I stand,
Upheld and guarded by thy hand."

 



Old Master Quarles says,
"The close pursuer's busy hands do plant
Snares in thy substance; snares attend thy want;
Snares in thy credit; snares in thy disgrace;
Snares in thy high estate; snares in thy base;
Snares tuck thy bed; and snares surround thy board;
Snares watch thy thoughts; and snares attach thy words;
Snares in thy quiet; snares in thy commotion;
Snares in thy diet; snares in thy devotion;
Snares lurk in thy resolves, snares in thy doubt;
Snares lie within thy heart, and snares without;
Snares are above thy head, and snares beneath;
Snares in thy sickness, snares are in thy death."

There is not a place beneath which a believer walks that is free from snares. Behind every tree there is the Indian with his barbed arrow; behind every bush there is the lion seeking to devour; under every piece of grass there lieth the adder. Everywhere they are. Let us be careful; let us gird ourselves with the might of God's omnipotence, and then shall his Holy Spirit keep us, so that we shall tread on the lion and the adder, the young lion and the dragon shall we trample under our feet, and we shall be "delivered from the snare of the fowler."
 II. Now we pass to the second point—THE DELIVERANCE. God delivers his people from the snare of the fowler. Two thoughts here: from—out of. First, he delivers them from the snare—does not let them get in it; secondly, when they do get in it, he delivers them out of it. The first promise is the most precious to some of us; the second is the best to others.
 He shall deliver thee from the snare. How does he do that?
 Very often by trouble. Trouble is often the means whereby God delivers us from snares. You have all heard the old story of the celebrated painter who was painting in St. Paul's, and who, looking at his work, went gradually back, inch by inch, to get a view of it, so that he might see the excellence of its proportions, until his feet were just on the edge of the platform upon which he stood; and he would have fallen down and been dashed in pieces upon the pavement beneath, but just at that moment a workman who stood there, desirous to save his life, and not knowing how to do it, hit upon an expedient which proved to be a very wise one. Instead of shouting out to his master, "Sir, you are in danger," which would most certainly have sent him backward, he took up a brush and dipping it in a pot of paint, dashed it at the picture. The good man rushed forward in anger to chastise him; but when it was explained, he clearly saw that he had acted wisely. Just so with God. You and I have often painted a fine picture, and we have been walking backward admiring it. God knows that our backsliding will soon end in our destruction and he, by a sad providence, blasts our prospect, takes away our child from us, buries our wife, removes some darling object of our pleasures; and we rush forward and say, "Lord, why is this?"—utterly unconscious that if it had not been for trouble we might have been dashed in pieces, and our lives would have been ended in destruction. I doubt not, many of you have been saved from ruin by your sorrows, your griefs, your troubles, your woes, your losses, and your crosses. All these have been the breaking of the net that set you free from the snare of the fowler
 At other times God keeps his people from the snare of the fowler by giving them great spiritual strength, a spirit of great courage; so that when they are tempted to do evil they say, with decision, "How can I do this great wickedness and sin against God?" O! that was a noble escape of Joseph, when his mistress laid hold of his garment; that was a noble escape of his, when his soul escaped like a bird out of the snare of the fowler; and I doubt not there are many here who have done deeds almost as noble as that of Joseph, who have had grace within their hearts, so that they have turned away their eyes from beholding folly, and when they have been tempted to evil they have put their foot upon it, and said, "I can not, I can not; I am a child of God; I can not and I must not;" and though the thing was pleasing to themselves yet they abjured it. You remember the case of Mr. Standfast in Bunyan's Pilgrim's Progress. Madame Bubble had greatly enticed poor Mr. Standfast with her offers. He says, "There was one in very pleasant attire, but old, who presented herself to me, and offered me three things, to wit, her body, her purse, and her bed. Now the truth is, I was both weary and sleepy: I am also as poor as an owlet, and that perhaps the witch knew. Well, I repulsed her once and again, but she put by my repulses and smiled. Then I began to be angry; but she mattered that nothing at all. Then she made offers again, and said if I would be ruled by her, she would make me great and happy; for, said she, I am the mistress of the world, and men are made happy by me. Then I asked her her name, and she told me it was Madame Bubble. This set me further from her; but she still followed me with enticements. Then I betook me, as you saw, to my knees, and with hands lifted up, and cries, I prayed to him that had said he would help. So just as you came up the gentlewoman went her way. Then I continued to give thanks for this my great deliverance; for I verily believe she intended no good, but rather sought to make stop of me in my journey." Thus God delivers his people from the snares of the fowler, by giving them the spirit of prayer as well as the spirit of courage, so that they call upon God in the day of trouble, and he delivers them.
 And I have noticed one more very singular thing. Sometimes I, myself, have been saved from the snare of the fowler (I can not tell you how exactly), in this way. I have felt that if the temptation had come a week before, my mind was in that peculiar condition, that I should almost inevitably have been led away by it; but when it came, the mind, by passing through some process, had become in such a condition that the temptation was no temptation at all. We were just brought to such a state, that what might have ruined us before, we would not then look at. "No," we have said, "if you had offered me this some time ago it might have been accepted; but now God has, by some mysterious influence of his Spirit, turned my heart in another direction, and it is not even a temptation to me at all—not worthy of a moment's thought." So God delivers his people from the snare of the fowler.
 But the second thought was, that God delivers his people, even when they get into the snare. Alas! my hearer, you and I know something about the net; we have been inside it, we have; we have not only seen it spread, we have been in its folds. We know something about the cage, for we have, unfortunately, been in the cage ourselves, even since we have known the Lord. The fowler's hand has been upon our neck; it has only been the sovereign grace of God that has prevented him from utterly destroying us. What a blessed thing it is, that if the believer shall, in an evil hour, come into the net, yet God will bring him out of it! Poor Christian and Hopeful got into the fowler's net when they entered into the castle of Giant Despair; but the key of promise picked the lock, and they escaped. They were in the fowler's net, too, when Flatterer cast a net over them, and left them in the lane; but there came one who, after he had beaten them full sore, took the net off, and then they went on their way, better men than they were before they were in the net. I know one who is in the net now. Some bird, one of God's own ones too, has been taken in the snare, and is now groaning and crying out, because, alas! alas! he has sinned. I have a person here, a good man, a professor of religion, and a truly worthy one! but alas! he has sinned, and at this hour the tears are in his eyes, and he is saying,
"The tumult of my thoughts
Doth but increase my woe;
My spirit languishes, my heart
Is desolate and low."
"Turn, turn thee to my soul;
Bring thy salvation near;
When will thy hand release my feet
Out of the deadly snare?"


O backslider, be cast down, but do not despair; God will restore thee yet. Wanderer though thou hast been, hear what he says! "Return, O backsliding children; I will have mercy upon you." But you say you can not return. Then here is still a promise—"Surely he shall deliver thee from the snare of the fowler." Thou shalt yet be brought out from all the evil into which thou hast fallen, and though thou shalt never cease to repent thy ways even to thy dying day, yet he that hath loved thee will not cast thee away; he will receive thee; he will admit thee into his dwelling-place, and will even now restore thee to the number of his people, and give thee joy and gladness, that the bones which he has broken may rejoice. "Surely he shall deliver thee from the snare of the fowler."
 There have been very remarkable instances of God delivering his people out of the snare of the fowler, as the following illustration will show:
 "A young lady, who belonged to a church in the city of New York, married a young man who was not a Christian. He was a merchant, engaged in a lucrative business, and the golden stream of wealth flowed in upon him till he had amassed a large fortune. He accordingly retired from business, and went into the country. He purchased a splendid residence; fine trees waved their luxuriant foliage around it; here was a lake filled with fish, and there a garden full of rare shrubbery and flowers. Their house was fashionably and expensively furnished; and they seemed to possess all of earth that mortal could desire. Thus prospered, and plied with an interchange of civilities among her gay and fashionable neighbors, the piety of the lady declined, and her heart became wedded to the world. And it is not to be wondered at, that her three children, as they grew up, imbibed her spirit and copied her example. 'A severe disease,' it is said, 'demands a severe remedy;' and that God soon applied. One morning intelligence came that her little son had fallen into the fish-lake, and was drowned. The mother's heart was pierced with the affliction, and she wept and murmured against the providence of God. Soon afterwards, her only daughter, a blooming girl of sixteen, was taken sick of a fever and died. It seemed then as if the mother's heart would have broken. But this new stroke of the rod of a chastening Father seemed but to increase her displeasure against his will. The only remaining child, her eldest son, who had come home from college to attend his sister's funeral, went out into the fields soon afterwards, for the purpose of hunting. In getting over a fence, he put his gun over first to assist himself in springing to the ground, when it accidentally discharged itself and killed him! What then were that mother's feelings in the extravagance of her grief, she fell down, tore her hair, and raved like a maniac against the providence of God. The father, whose grief was already almost insupportable, when he looked upon the shocking spectacle, and heard her frenzied ravings, could endure his misery no longer. The iron entered into his soul and he fell speedy victim to his accumulated afflictions. From the wife and mother, her husband and all her children were now taken away. Reason returned, and she was led to reflection. She saw her dreadful backslidings, her pride, her rebellion; and she wept with the tears of a deep repentance. Peace was restored to her soul. Then could she lift up her hands to heaven, exclaiming, 'I thank thee, O Father!—the Lord hath given, the Lord hath taken away, and blessed be the name of the Lord.' Thus did her afflictions yield the peaceable fruit of righteousness, and her heavenly Father chasten her, 'not for his pleasure, but for her profit, that she might become partaker of his holiness.'"
 So God delivered her soul out of the snare of the fowler. She started afresh in the ways of righteousness, serving God with diligence and zeal, and growing up in his fear. By trouble and trial, by some means or another, God will surely deliver his people out of the snare of the fowler, even when they are in it.
 III. And now, to conclude, I am to dwell for a moment or two upon that word "SURELY." The assurance of every truth of Scripture is just the beauty of it. If it were not sure, it were not precious; and it is precious just because it is sure.
 Now, it says, "surely he shall deliver thee." Why? First, because he has promised to do it; and God's promises are bonds that never yet were dishonored. If he hath said he will, he will. Secondly, because Christ Jesus hath taken an oath that he will do it. In ages long gone by Christ Jesus became the shepherd of the sheep, and the surety of them too. "If any of them perish," said he, "at my hand, thou shalt require it;" and, therefore, because Christ is responsible, because he is the heavenly sponsor for all God's people, they must be kept: for otherwise Christ's bond were forfeited, and his oath were null and void. They must be kept, again, because otherwise the union that there is between all of them and Christ would not be a real one. Christ and his church are one—one body; but if any of the members of my body were cut off, I should be maimed, and if Christ could lose one of his children he would be a maimed Christ. "We are his body, the fullness of him that filleth all in all." If, then, the whole church were not gathered in, Christ would be an incomplete Christ, seeing he would want his fullness. They must all be saved, for God the Father has determined that they shall be; nay, the Son has sworn they shall be; and God the Holy Spirit vouches for it they shall be. None of God's people shall be cast away, or else the Bible is not true. The whole stability of the covenant rest in their final perseverance. The whole covenant of grace rests upon this—
"He shall present our souls,
Unblemished and complete,
Before the glory of his face,
With joys divinely great."

And therefore they must be preserved out of the snare of the fowler, because otherwise the covenant would be null and void. If one should perish the oath would be broken; if one should be cast away the covenant would be void; and therefore they must be kept secure.
"His honor is engaged to save
the meanest of his sheep;
All that his heavenly Father gave,
His hands securely keep."

 I have no time to enlarge upon that subject, which is big with glory, and might afford a topic for many discourses. I now close up by saying, Men and brethren, is this promise yours? "Surely he shall deliver thee." Are you the men? "How can I tell?" you say. Do you believe on the Lord Jesus Christ? Do you, as a guilty sinner, cast yourself wholly on the blood and righteousness of the immaculate Redeemer? I do not ask you whether you are a Wesleyan, a Churchman, a Baptist, an Independent, or a Presbyterian; my only question is, Are you born again? Have you passed from death unto life? Are you "a new creature in Christ Jesus?" Is all your trust put in the Lord Jesus Christ? Has his life become your model, and does his Spirit dwell in your mortal body? If so, peace be unto you; this promise is yours. You may have been the worst of men; but if you have faith in Christ those sins are all forgiven, and you may take this promise to be yours for ever. But if you are self-righteous, self-sufficient, ungodly, careless, worldly, there is no such promise for you; you are in the snare, you shall be there, and you shall perish, unless you repent; for it is written, "Except ye repent ye shall all likewise perish." May God save you from perishing, by giving you an interest in the blood of Christ; and to the Father, the Son, and the Holy Ghost, be glory for ever and ever.

Psalm 91 Home page

Psalm 91 Commentary

Commentary by John Calvin

Psalm 91: 1-4 Commentary Psalm 91: 5-8 Commentary Psalm 91: 9-12 Commentary Psalm 91: 13-16 Commentary
Commentary by Matthew Henry Psalm 91 Commentary Part 1 Psalm 91 Commentary Part 2
Exegesis on Psalm 91 by Alexander Maclaren Psalm 91:4 - The Sheltering Wing Psalm 91:9-10 - The meaning of this verse Psalm 91:14 - Commentary on trusting in God Psalm 91:15-16 - Exegesis on 'What God Will Do For Us'


Bible Notes & Sermons
Bible Notes by John Wesley on Psalm 91
Sermon on Psalm 91 by Charles Spurgeon (Part One)
Sermon on Psalm 91 by Charles Spurgeon (Part Two)

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